Recording 1

The huge variety of voices, temperaments and cultural attitudes found across India have greatly enriched our music. A sample of this variety:

  1. Ustad Faiyyaz Khan - Raga Todi
  2. Ustad Abdul Karim Khan - Raga Bhairavi
  3. Pt. Ramkrishnabuva Vaze - Raga Miya Malhar
  4. Ustad Bade Ghulam Ali Khan - Raga Kamod
   
 
Recording 2

Because of the concept of khali-bhari, it becomes possible to use the mukhada to approach the sum of the avartan while filling the remaining space in your own way by developing and improvising around the melody of the bandish

 
Recording 3

The shrutis in our music are not predefined. They change according the the raga being sung. This example has a demonstration of three shrutis of komal gandhar as sung in the ragas Darbari, Miya Malhar and Dhani.

 
Recording 4
  • The shrutis in South Indian music are very different.The Krutis of South Indian music are precomposed. Unlike our bandishes, they can be sung simultaneously by more than one person.
    Example: Jagadanand Karaka
  • The South Indian instrument Nadasvaram.
    Example: Nadaswaram recording
 
Recording 5

There can be many bandishes in Raga Gaud Malhar but that entire raga cannot be accommodated into one bandish. Examples:

  1. 'Kisko Aisi Baat' - Madhyalaya Teental
  2. 'Jaani Jaani' - Drut Teental
  3. 'Ban Mein' - Drut Ektal

These are samples of three very different bandishes in Gaud Malhar from Pt. Satyasheel Deshpande's album 'Kahen'. Click here for more about this album.

 
Recording 6

An archive teaches one to appreciate every artist's music from that artist's emotional standpoint. Example: Raga Puriya as sung by:

 
Recording 7

An archive can offer an artist an environment of music that is not available in society. This gives the artist the ability to change his attitude, aesthetics and even his voice culture accordingly.

Example: Sample of Satyasheelji's voice in his album 'Thumri Katha'. Compare this with his voice in 'Kahen' (Recording 5).

Click here for more about Thumri Katha.
 
Recording 8

Different artists interpret the notation of the same composition in different ways.

 
Recording 9

The svaras of morning ragas as compared to the svaras of evening ragas.